Idle No More: Indigenous Uprising Sweeps North America
Posted on January 10, 2013 by Jean
Published on Thursday, January 10, 2013 by YES! Magazine
Source: Common Dreams (via email)
Idle No More has organized the largest mass mobilizations of
indigenous people in recent history. What sparked it off and what’s
coming next?
by Kristin Moe
It
took weeks of protests, flash mobs, letters, rallies, and thousands of
righteous tweets, but Canadian Prime Minister Stephen Harper finally
caved. He agreed to a meeting with the woman who had been petitioning
him for twenty-four days, subsisting on fish broth, camped in a tepee in
the frozen midwinter, the hunger striker and Chief of the Attawapiskat
Theresa Spence.
final, desperate attempt to get the attention of a government whose
relationship with indigenous people has been ambivalent at best and
genocidal at worst, and force it to address their rising concerns. The
meeting, set for this Friday, January 11, is unlikely to result in any
major changes to Canada’s aboriginal policy. Yet the mobilization around
Chief Spence’s hunger strike has already grown to encompass broader
ideas of colonialism and our collective relationship to the land. The
movement has coalesced under one name, one resolution: Idle No More.
Closed-door negotiations spark a movement
The Idle No More movement arose as a response to what organizers call
the most recent assault on indigenous rights in Canada: Bill C-45,
which passed on December 14. Bill C-45 makes changes to the Indian Act,
removes environmental protections, and further erodes the treaties with
native peoples through which Canada was created.
House of Commons to share their concerns about the proposed bill, they
were blocked from entering .
A week later, after being repeatedly denied a meeting with Harper,
Chief Spence began her hunger strike. Since then, the movement has grown
to encompass a hundred years’ worth of grievances against the Canadian
government, which is required by Section 35 of the Constitution Act to
consult with native people before enacting laws that affect them.
Indigenous leaders accuse the Harper administration of “ramming through”
legislation without debate or consultation.
Even worse is the bill’s “weakening of environmental assessment and
the removal of lakes and rivers from protection,” says Eriel Deranger,
Communication Coordinator of Athabasca Chipewyan First Nation, which is
directly downstream from toxic tar sands mining. She knows firsthand the
importance of protecting waterways from industrial pollutants.
“Indigenous people’s rights,” she says, “are intrinsically linked to the
environment.” She adds that the removal of such protections paves the
way for resource extraction, bringing Canada closer to its self-stated
goal of becoming a global energy superpower. This isn’t just a native
thing, Deranger says; this is something that affects everyone.
And so begins the largest indigenous mass mobilization in recent
history. Native people and their allies from all over North America have
gathered to peacefully voice their support for indigenous rights:
they’ve organized rallies, teach-ins, and highway and train blockades,
as well as “flash mob” round dances at shopping malls.
With Twitter and Facebook as the major organizing tools, #idlenomore has emerged as the dominant meme in the indigenous rights movement. In addition to events across Canada, a U.S. media blitz tour has inspired solidarity actions all
over North America, as well as in Europe, New Zealand, and the Middle
East. Mainstream media and the Harper government are taking notice.
Anger at environmental destruction in Canada boils over
But why now? The answer, says Deranger, is that people are ready.
Idle No More arose at a moment of growing awareness of environmental
justice issues, frustration with lack of governmental consultation, and
widespread opposition to resource extraction on indigenous land—like the
tar sands in Deranger’s home province of Alberta and the diamond mines
in Chief Spence’s Ontario. It comes after years of grassroots organizing
around indigenous rights—which are, in the end, basic human rights.
Visit almost any reserve in Canada, and you’re likely to see third
world social indicators in a first world country: high incarceration
rates, inadequate housing and sanitation, reduced life expectancy—due in
part to abnormally frequent suicides—lack of employment and education
opportunities, and substance abuse. This, after more than a century of
colonization by a government that refuses to acknowledge its identity as a colonial power. Meanwhile, native youth are the fastest-growing segment of Canada’s population, according to Aboriginal Affairs. Is it any surprise that they’re taking on repressive legislation and using social media to organize?
For Canadians—and potentially all North Americans—this is a moment of
reckoning. Just as Chief Spence’s hunger strike forced the issue with
Harper, Idle No More forces us all to confront the ugliness of our
collective colonial history, and to recognize that colonization
continues today.
It holds up a mirror to our society, questioning the historical
narrative we’re all taught to believe. It asks: On what values was our
country founded? And, because identity is created out of that narrative:
Who are we, really? And who do we want to be?
This work is licensed under a Creative Commons License
Kristin Moe is a Washington, D.C.-based writer and activist who is
enrolled this fall at the Salt Institute for Documentary Studies in
Portland, Maine.
Related articles
Thanks to: http://jhaines6.wordpress.com
Posted on January 10, 2013 by Jean
Published on Thursday, January 10, 2013 by YES! Magazine
Source: Common Dreams (via email)
Idle No More has organized the largest mass mobilizations of
indigenous people in recent history. What sparked it off and what’s
coming next?
by Kristin Moe
It
took weeks of protests, flash mobs, letters, rallies, and thousands of
righteous tweets, but Canadian Prime Minister Stephen Harper finally
caved. He agreed to a meeting with the woman who had been petitioning
him for twenty-four days, subsisting on fish broth, camped in a tepee in
the frozen midwinter, the hunger striker and Chief of the Attawapiskat
Theresa Spence.
The mobilization around Chief Spence’s hunger strike hasNo, this is not normal parliamentary process. The hunger strike was a
already grown to encompass broader ideas of colonialism and our
relationship to the land.
final, desperate attempt to get the attention of a government whose
relationship with indigenous people has been ambivalent at best and
genocidal at worst, and force it to address their rising concerns. The
meeting, set for this Friday, January 11, is unlikely to result in any
major changes to Canada’s aboriginal policy. Yet the mobilization around
Chief Spence’s hunger strike has already grown to encompass broader
ideas of colonialism and our collective relationship to the land. The
movement has coalesced under one name, one resolution: Idle No More.
Closed-door negotiations spark a movement
The Idle No More movement arose as a response to what organizers call
the most recent assault on indigenous rights in Canada: Bill C-45,
which passed on December 14. Bill C-45 makes changes to the Indian Act,
removes environmental protections, and further erodes the treaties with
native peoples through which Canada was created.
Indigenous leaders accuse the Harper administration of “ramming through” legislation without debate or consultation.On December 4, when representatives of First Nations came to the
House of Commons to share their concerns about the proposed bill, they
were blocked from entering .
A week later, after being repeatedly denied a meeting with Harper,
Chief Spence began her hunger strike. Since then, the movement has grown
to encompass a hundred years’ worth of grievances against the Canadian
government, which is required by Section 35 of the Constitution Act to
consult with native people before enacting laws that affect them.
Indigenous leaders accuse the Harper administration of “ramming through”
legislation without debate or consultation.
Even worse is the bill’s “weakening of environmental assessment and
the removal of lakes and rivers from protection,” says Eriel Deranger,
Communication Coordinator of Athabasca Chipewyan First Nation, which is
directly downstream from toxic tar sands mining. She knows firsthand the
importance of protecting waterways from industrial pollutants.
“Indigenous people’s rights,” she says, “are intrinsically linked to the
environment.” She adds that the removal of such protections paves the
way for resource extraction, bringing Canada closer to its self-stated
goal of becoming a global energy superpower. This isn’t just a native
thing, Deranger says; this is something that affects everyone.
And so begins the largest indigenous mass mobilization in recent
history. Native people and their allies from all over North America have
gathered to peacefully voice their support for indigenous rights:
they’ve organized rallies, teach-ins, and highway and train blockades,
as well as “flash mob” round dances at shopping malls.
With Twitter and Facebook as the major organizing tools, #idlenomore has emerged as the dominant meme in the indigenous rights movement. In addition to events across Canada, a U.S. media blitz tour has inspired solidarity actions all
over North America, as well as in Europe, New Zealand, and the Middle
East. Mainstream media and the Harper government are taking notice.
Anger at environmental destruction in Canada boils over
But why now? The answer, says Deranger, is that people are ready.
Idle No More arose at a moment of growing awareness of environmental
justice issues, frustration with lack of governmental consultation, and
widespread opposition to resource extraction on indigenous land—like the
tar sands in Deranger’s home province of Alberta and the diamond mines
in Chief Spence’s Ontario. It comes after years of grassroots organizing
around indigenous rights—which are, in the end, basic human rights.
Visit almost any reserve in Canada, and you’re likely to see third
world social indicators in a first world country: high incarceration
rates, inadequate housing and sanitation, reduced life expectancy—due in
part to abnormally frequent suicides—lack of employment and education
opportunities, and substance abuse. This, after more than a century of
colonization by a government that refuses to acknowledge its identity as a colonial power. Meanwhile, native youth are the fastest-growing segment of Canada’s population, according to Aboriginal Affairs. Is it any surprise that they’re taking on repressive legislation and using social media to organize?
For Canadians—and potentially all North Americans—this is a moment of
reckoning. Just as Chief Spence’s hunger strike forced the issue with
Harper, Idle No More forces us all to confront the ugliness of our
collective colonial history, and to recognize that colonization
continues today.
It holds up a mirror to our society, questioning the historical
narrative we’re all taught to believe. It asks: On what values was our
country founded? And, because identity is created out of that narrative:
Who are we, really? And who do we want to be?
This work is licensed under a Creative Commons License
Kristin Moe is a Washington, D.C.-based writer and activist who is
enrolled this fall at the Salt Institute for Documentary Studies in
Portland, Maine.
Related articles
Thanks to: http://jhaines6.wordpress.com